This page uses Creative Commons Licensed content from Wikipedia (view authors).

The Highgate Vampire was a media sensation surrounding reports of supposed supernatural activity at Highgate Cemetery in London in the 1970s.

A modern vampire story

Many popular books on ghosts, like the book called The Highgate Vampire, mention a vampire which reportedly haunted Highgate Cemetery in the early 1970s. The growth of its reputation, which can be traced through contemporary media reports and subsequent books by two participants, Seán Manchester and David Farrant, is an example of modern legend-building. The most academic account is given by a folklore scholar, Professor Bill Ellis, in the journal Folklore.[1] He writes from the viewpoint of sociological legend study; this concerns public perceptions of a real or purported event, and how these are shaped into a narrative by processes of rumour, selection, exaggeration and stereotyping.

Other narratives which treat these purported happenings as fact are available in the books and websites of Seán Manchester and David Farrant.

Initial publicity

The publicity was initiated by a group of young people interested in the occult who began roaming the overgrown and dilapidated cemetery in the late 1960s, a time when it was being much vandalised by intruders.[2] On 21 December 1969 one of their members, David Farrant, spent the night there, according to his account written in 1991. In a letter to the Hampstead and Highgate Express on 6 February 1970, he wrote that when passing the cemetery on 24 December 1969 he had glimpsed "a grey figure", which he considered to be supernatural, and asked if others had seen anything similar. On the 13th, several people replied, describing a variety of ghosts said to haunt the cemetery or the adjoining Swains Lane. These ghosts were described as a tall man in a hat, a spectral cyclist, a woman in white, a face glaring through the bars of a gate, a figure wading into a pond, a pale gliding form, bells ringing, and voices calling.[3] Hardly two correspondents gave the same story.

Tottenham Park Cemetery desecration

According to a report in the London Evening News of 2 November 1968:

"On the night of Halloween 1968 a graveyard desecration by persons unknown occurred at Tottenham Park Cemetery in London. These persons arranged flowers taken from graves in circular patterns with arrows of blooms pointing to a new grave, which was uncovered. A coffin was opened and the body inside "disturbed". But their most macabre act was driving an iron stake in form a cross through the lid and into the breast of the corpse."
— {{{2}}}

Though the identities and motivations of those responsible were never ascertained, general consensus at the time linked the desecration to events surrounding the Highgate Vampire case.[4]

The vampire theory

A second local man, Seán Manchester, was just as keen as Farrant to identify and eliminate what he and Farrant believed was a supernatural entity in the cemetery. The Hampstead and Highgate Express reported him on 27 February 1970 as saying that he believed that 'a King Vampire of the Undead', a medieval nobleman who had practised black magic in medieval Wallachia (Romania), had been brought to England in a coffin in the early eighteenth century, by followers who bought a house for him in the West End. He was buried on the site that later became Highgate Cemetery, and Manchester claimed that modern Satanists had roused him. He said the right thing to do would be to stake the vampire's body, and then behead and burn it, but this would nowadays be illegal. The paper headlined this: "Does a Vampyr walk in Highgate?"

Manchester later claimed, however,[5] that the reference to "a King Vampire from Wallachia" was a journalistic embellishment. Nevertheless, the 1985 edition of his book also speaks of an unnamed nobleman's body brought to Highgate in a coffin from somewhere in Europe.

In his interview of 27 February, Manchester offered no evidence in support of his theory. The following week, on 6 March, the same paper reported David Farrant as saying he had seen dead foxes in the cemetery, "and the odd thing was there was no outward sign of how they died." When told of this, Manchester said it seemed to complement his theory.[6] In later writings, both men reported seeing other dead foxes with throat wounds and drained of blood.[7]

Farrant was more hesitant in identifying the phenomenon he had seen. In some interviews he called it simply a ghost or spectre, sometimes he agreed that it might be vampiric. It is the "vampire" label which has stuck.[8]

The Mass Vampire Hunt of March 1970

The ensuing publicity was enhanced by a growing rivalry between Farrant and Manchester, each claiming that he could and would expel or destroy the spectre. Manchester declared to his associates that he would hold an "official" vampire hunt on Friday 13 March—such Fridays are always ominous dates in British and North American superstition (Friday the Thirteenth), and are frequently chosen for items on occult matters in the media.[9] ITV then set up interviews with both Manchester and Farrant, and with others who claimed to have seen supernatural figures in the cemetery. These were broadcast on ITV early on the evening of the 13th; within two hours a mob of 'hunters' from all over London and beyond swarmed over gates and walls into the locked cemetery, despite police efforts to control them.[10]

Manchester's exorcism claims

In later years, Manchester wrote his own account of his doings that night (The Highgate Vampire 1985; 2nd rev. ed. 1991). According to his narrative, he and some companions entered the cemetery, unobserved by the police, via the damaged railings of an adjoining churchyard, and tried to open the door of one particular catacomb to which a psychic sleepwalking girl had previously led him; but try as they might, it would not budge an inch. Failing in this, they climbed down on a rope through an existing hole in its roof, finding empty coffins into which they put garlic, and sprinkling holy water around.[11]

Some months later, on 1 August 1970 (Lammas Day), the charred and headless remains of a woman's body were found not far from the catacomb.[12][13] The police suspected that it had been used in black magic. Soon after this incident, there was a noticeable surge in both Farrant's and Manchester's activities. Farrant was found by police in the churchyard beside Highgate Cemetery one night in August, carrying a crucifix and a wooden stake. He was arrested, but when the case came to court it was dismissed.[14]

A few days later Manchester returned to Highgate Cemetery, but in the daytime, when visits are allowed. Again, we must depend on his own published book for an account of his actions, since neither press nor police were present. He claims that this time he and his companions did succeed in forcing open, inch by inch, the heavy and rusty iron doors of a family vault (indicated by his female psychic helper). He lifted the massive lid off one coffin, believing it to have been mysteriously transferred there from the previous catacomb. He was about to drive a stake through the body it contained when a companion persuaded him to desist. Reluctantly, he shut the coffin, put garlic and incense in the vault, and came out from it.[15]

A later chapter of Manchester's book claims that three years afterwards he discovered a vampiric corpse (he implies that it was the same one) in the cellar of an empty house in the Highgate/Hornsey area, and staked and burned it.[16]

Manchester's story is full of melodramatic details mirroring the Dracula mythos: the sleepwalking girl; the vampire transported to England in a coffin; a coffined corpse "gorged and stinking with the life-blood of others", with fangs and burning eyes; his own role as a Van Helsing figure. If he did indeed act as he describes, it can be regarded as a good example of what folklorists (following terminology established by Linda Degh) now call "ostension" and legend tripping. This means the real-life imitation of elements from a well-known tale, often involving role-playing, and sometimes leading to ritual acts of vandalism and desecration.Template:Citation needed


There was more publicity about Farrant and Manchester when rumours spread that they would meet in a "magicians' duel" on Parliament Hill on Friday 13 April 1973, which never came off.[17] Farrant was jailed in 1974 for damaging memorials and interfering with dead remains in Highgate Cemetery—vandalism and desecration which he insisted had been caused by Satanists, not him.[18] Both episodes kept memories of the Highgate affair vivid. In 1975 Manchester wrote a chapter about it in a book edited by Peter Underwood, a well-known popular writer on ghost lore.[19] The Highgate Vampire is now regularly featured in books and internet sites on occult subjects.

The feud between Manchester and Farrant remains vigorous to this day; each claims to be a competent exorcist and researcher of the paranormal; each pours scorn on the other's alleged expertise. They continue to investigate supposed supernatural phenomena, and have both written and spoken repeatedly about the Highgate events, in every medium available, each stressing his own role to the exclusion of the other.

In her book, Blood Lust: Conversations with Real Vampires, published by HarperCollins in 1991, author Carol Page describes her lengthy interview with Seán Manchester, further questioning his credibility and describes his self-proclaimed activities as "the real evil in Highgate Cemetery."

In popular culture

  • According to author Bill Ellis, the Hammer Horror film Dracula AD 1972, starring Christopher Lee and Peter Cushing, was inspired by the Highgate Vampire.[20]
  • The Highgate Vampire appears as a villain in the Dark Horse comics series Buffy the Vampire Slayer Season Nine. The Highgate Vampire is revealed to be, not a vampire, but an insectoid demon that feeds off its victims' emotional trauma. Rupert Giles had nearly been killed by the creature in 1972. The Highgate Vampire became a minion of Drusilla when it returned in the 2010s.
  • Il vampiro di Highgate (Highgate Vampire) is the title of 45th issue of Italian horror comic book series Dampyr.[21]


  1. Ellis (1993), p.13-39
  2. R. D. Altick, To Be in England (1969), 194-95, and various press reports,cited in Ellis (1993) 19-20
  3. Hampstead and Highgate Express, 6 February 1970, 26; 13 February 1970, 25; 20 February 1970, 1, 27; 27 February 1970, 6. Cited in Ellis (1993) 20-21; some also in Farrant (1991) 6-8.
  4. Medway, Gareth Lure of the Sinister: The Unnatural History of Satanism, New York University Press (1 April 2001)
  5. Manchester (1997), p. 72
  6. Hampstead and Highgate Express, 6 March 1970, 1.
  7. Manchester 1985, ; Farrant 1991, 11.
  8. Hampstead and Highgate Express, 27 February 1970, 1; Manchester (1991) 75; Manchester (1997) 72.
  9. Hampstead and Highgate Express,6 March 1970, 1; Hampstead and Highgate Express, 27 February 1970, 1; Manchester (1991) 69-70, 75; Ellis (1993) 24
  10. Such behaviour exemplifies, in an extreme form, a fondness for legend tripping. Hampstead and Highgate Express, 13 March 1970, 1; The Evening News 14 March 1970, 1; Ellis (1993) 24-25.
  11. Manchester (1991), 77-78.
  12. Ellis, Bill. Raising the Devil: Satanism, New Religions and the Media (University Press of Kentucky, 2000), 215-36.
  13. Melton, J. Gordon. The Vampire Book: The Encyclopedia of the Undead (Detroit, Washington and London, Visible Ink Press, 1994)
  14. Camden, Highgate and Hampstead Record, 21 August 1970, 1; 28 August 1970, 1; 2 October 1970, 1.
  15. Hornsey Journal, 28 August 1970, 36; Manchester (1991), 84-87.
  16. Manchester (1991), 141-45.
  17. The Sunday People, 8 April 1973; Ellis (1993) 30-31.
  18. Press coverage was very extensive, in both local and national papers, see Ellis (1993) 31-33 and the list of press sources in his note 81.
  19. Template:Cite book
  20. Template:Cite journal
  21. Dampyr issue 45, Bonelli official website.

Further reading

External links